Matthew 19:14

Of such is the kingdom of heaven - Or, the kingdom of heaven is composed of such. This appears to be the best sense of the passage, and utterly ruins the whole inhuman diabolic system of what is called non-elect infants' damnation; a doctrine which must have sprung from Moloch, and can only be defended by a heart in which he dwells. A great part of God's kingdom is composed of such literally; and those only who resemble little children shall be received into it: see on Matthew 18:3 (note). Christ loves little children because he loves simplicity and innocence; he has sanctified their very age by passing through it himself - the holy Jesus was once a little child.

Jesus said, Suffer little children, ... - Mark adds, he was much displeased at what the disciples said. It was a thing highly gratifying to him, and which he earnestly sought, that children should be brought to him, and a case where it was very improper that they should interfere.

Of such is the kingdom of heaven - The kingdom of heaven evidently means here the church. See the notes at Matthew 3:2. In Mark and Luke it is said he immediately added, "Whosoever shall not receive the kingdom of God as a little child shall not enter therein." Whosoever shall not be humble, unambitious, and docile, shall not be a true follower of Christ or a member of his kingdom. Of such as these - that is, of persons with such tempers as these - is the church to be composed. He does not say of those infants, but of such persons as resemble them, or are like them in temper, is the kingdom of heaven made up. As emblematic, therefore, of what his own followers were to be, and as having traits of character so strongly resembling what he required in his followers, it was proper that they should be brought to him. At the same time, it was proper on their own account that they should be brought to him, and that his blessing should be sought on them.

All are fallen; all have, a tendency to sin, and none but Jesus can save them. Little children, too, are in a world of sickness and death, and in the beginning of life it is proper to invoke on them the blessing of the Saviour. They are to live forever beyond the grave; and as they have just entered on a career of existence which can never terminate, it is an appropriate act to seek the blessing of that Saviour who only can make them happy forever, as they enter on their career of existence. No act, therefore, can be more proper than that by which parents, in a solemn ordinance of religion, give them up to God in baptism, consecrating them to his service, and seeking for them the blessing of the Saviour. It is probable - it is greatly to be hoped - that all infants will be saved. No contrary doctrine is taught in the sacred Scriptures. But it does not appear to be the design of this passage to teach that all infants will be saved. It means simply that they should be suffered to be brought to Christ as amiable, lovely, and uncorrupted by the world; as having traits of mind resembling those among real Christians; and as themselves needing his blessing.

19:14 Of such is the kingdom of heaven - Little children, either in a natural or spiritual sense, have a right to enter into my kingdom. Matthew 18:3.